Hi, I’m Mingkun (Bruce) Wu.
I enjoy constructing coherent narratives that explain our chaotic world.
And I believe that this is best achieved through interdisciplinary approaches grounded in cross-cultural awareness.

Latest Thoughts on the Humanities
It is paramount, for all the ‘woke kids’ who are seriously interested in the welfare of the Tibetan people, to understand that Tibet was no ‘paradise on earth’ for common Tibetans under the rule of the Dalai Lama.
Is there a case for marketising kidney sales? In this piece, I build socio-economic and moral arguments for a regulated kidney market.
Mainly taking issue with the conjunctive nature of King’s criteria for determining just laws, I argue that these criteria are not defined clearly enough to be generalized. I then extend this critique to show that his criteria for just law can be internally contradictory and lead to a dilemma. Following from this discussion, in the second part, I point out that King’s way of establishing the moral obligation to obey or disobey laws is currently too inadequate to be applied more generally, as more nuances need to be considered before establishing negative moral obligation.
In this short piece, I discuss the famous surprise exam paradox and argue that the student cannot know the surprise statement beforehand.
Zooming in on government orders such as mandatory mask-wearing during public health crises, I argue from an instrumentalist view that we do have obligations to obey such orders. However, the extent to which this obligation is ‘special’ depends on which concept of obligation we employ.
As a commentary on Kronecker’s quote, I first demonstrate in this short piece the idea that given the set of natural numbers, we can ‘arbitrarily’ construct all other sets of numbers. Secondly, I show how the set of natural numbers, is somehow ‘provided’.
The knowledge argument, more commonly known as “Mary’s Room” thought experiment, can be understood as an objection to the view that all facts are ‘book-learning’ facts: facts the learning of which does not require you to have a certain kind of experience or occupy a certain position in the world. I comment on this characterisation by Tim Crane.
To view the list of research papers available upon request, please click here.
对兰州的男孩、呼和浩特的母亲、大陆的14亿人和旅居海外的华人来说,现在,我们比任何时候都需要鲁迅。
我们都在排队吃着人血馒头,而这人肉的筵宴现在还排着,有许多人还想一直排下去。
而扫荡这些食人者,掀掉这筵席,毁坏这厨房,则是现在的青年的使命!